I still remember the first verse I was ever expected to memorize in my 3rd grade Tanach class at Charles E. Smith Jewish Day School in Rockville, MD:
וַיֹּאמֶר ה אֶל-אַבְרָם, לֶךְ-לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ, אֶל-הָאָרֶץ, אֲשֶׁר אַרְאֶךָּ.
“And God said to Avram, go out from your land, the place that you were born, from your father’s house to a Land that I will show you.” (Genesis 12:1)
These are the opening words of Parshat Lech Lecha, the first portion that focuses on the life and times of Abraham and his family. This verse marks the beginning of the relationship between Abraham and God, a relationship that we consider to be the catalyst for the creation of the Jewish people. When read at the beginning of this week’s Torah portion, this verse highlights the great sacrifice that Abraham (still Avram here) had to make in order to establish a Great Nation. But when we broaden the scope of the Abraham story, to include the end of last week’s portion (Parshat Noach), we understand this verse differently.
Verse 1 of Genesis Chapter 12 relays God’s command to Avram to leave his land and the place that he was born, but many of our Ancient Sages note that Avram had already left his birthplace. Avram was born in Ur Kasdim, and we learn in verse 31 of chapter 11 that Avram’s father, Terach, had already brought Avram and Sarai and their family out of Ur Kasdim on their way to Canaan but that they stopped in Haran and never left. So the command from God to Avram to leave his birthplace and to leave his father’s home are actually different commands since his homeland was Ur Kasdim and his father’s home was newly settled in Haran. The Ramban posits that Avram actually received two separate prophecies that were combined into one in Lech Lecha’s opening verse. That Avram was told to leave his birthplace and his land while he was in Ur Kasdim and that he was then told to leave his father’s house while they were settled in Canaan. The Ramban explains that God is commanding Avram that he has more work to do and that he needs to continue to go further. That the Promised Land of Canaan awaits and that Avram has more work to do.
During this time of year, with the High Holy Day season still very fresh in our minds, we find ourselves on the never-ending journey toward self-improvement and discovery. We can envision our Promised Land of self-actualization, or if we struggle to articulate our goals then we go forward with the faith that our vision will be shown to us along the way (Asher Ar’eka). Throughout the course of our journeys we need encouragement or reminders that will motivate us to go further. We made resolutions and set goals while we were in Ur Kasdim, our origin at the start of the year, and it will inevitably be a long journey that will require patience and commitment. So we may find ourselves stopping our journey, like in a Haran. Ramban’s message to us and the lesson of the first verse of Parshat Lech Lecha is that we need to go further. That we should not be so complaisant to say, Haran is good enough. We must resist the temptation to say that less than my goal was good enough because at least it is closer than I had been. Instead we need to continue to find motivation from within and from our family and friends. We must continuously go forward, on our journey toward self-improvement to turn the vision for this coming year into a reality. Shanah Tovah and Shabbat Shalom.