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D’var Torah: Rabbi Ravid Tilles (Chukat)

In this week’s Parsha we learn about the famous story of Moses and the rock. Moses is told to speak to the rock in order to draw water for the community, but he strikes it with his rod instead. The water emerges, but Moses is told by God that since he did not listen (striking instead of speaking) that he will not be able to enter the Promised Land. In isolation, this story portrays Moses as someone unable to follow directions, a bad quality for a leader, and he is punished for his defiance. However, when we do a closer read we see that Moses has a legitimate reason to think he should strike the rock.

Earlier in the travels of the Israelites, soon after they crossed the Yam Suf, Moses is in a similar situation. The Israelites cry for water, Moses seeks guidance from God, and he is told to strike the rock to draw water. So in Exodus he is told to strike the rock (and it works), and then in this week’s Parsha he is told to speak but he strikes again. It is harder to fault Moses when we remember his history with rocks and water. He was not defiant, he was literally going back to the same “well” that had worked before.

All of a sudden Moses’ being kept out of The Promised Land feels less like a punishment for defiance and more like a natural consequence of not adapting to new instructions. Moses had proved that he knew how to be a leader during the Exodus from Egypt and he proved that he knew how to be a leader during the journey through the desert. Now this test from God, changing the rules about water-drawing, proved that Moses was not ready to adapt to a new circumstance in The Promised Land. Life will be different for the Israelites when they cross the Jordan River; this will be there first time back in Cana’an for hundreds of years, and their needs will be different than they ever have been. Moses’ inability to modify his strategy to meet God’s new demands at the rock, disqualifies his entrance into Israel as the leader. Thanks to his many years of extraordinary service, he merits seeing the Land but, as we learn in this week’s parsha, that is where his story will end.

The lesson here is that long term success comes from an ability to adapt and change as the times demand. This is a value underlies the work that we are doing at Schechter. We have guiding, core, principles that define our school, and they are articulated in our Strategic Plan. However, the strategies and systems that we develop to best service our goals have to be able to evolve as circumstances change. Jewish Life continues to evolve as generations of students pass through our hallways, which presents our school with new opportunities and new challenges. In order for Schechter to remain relevant and successful we must adapt to, and anticipate, the changes as they occur.  

 

On a personal level, I see this reflected in my own life as well. Less than a year ago I was a pulpit rabbi and I was preparing to make a major transition in my life to Boston and the Schechter community. I needed to adapt to a new career and I am grateful for all of the help that my colleagues, the students and our community provided to me. I am lucky to be a part of a community that understands the tremendous value of Jewish education and I am proud of the work that we are doing to foster future leaders of our community. The reason for our shared success this year has been growth, feedback, reflection and willingness to adapt, and I am looking forward to another great school year starting in the Fall.

 

  

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