The Medizbozer Rebbe used to say: During the High Holidays, we find ourselves serving God with the entirety of our being. On Rosh Hashanah, we serve with our head, as memory enwreathes our mind. On Yom Kippur, we serve with the heart, as fasting strains the heart to its fullest capacity, and we open our hearts to our loved ones in seeking and granting forgiveness. And on Sukkot, we serve with our hands, as we grasp the lulav and etrog and build our sukkot from the ground up.
Indeed, the head-work and heart-work of the High Holidays can be engrossing, engaging, and exhausting to the mind and the spirit, respectively. When we truly give ourselves over to the task of searching our heads and scanning our hearts for all that ails us, inspires us, and moves us, we often find ourselves collapsed in a heap after the rush of bagels and orange juice at break-fast. And yet – tired as we may be – our work is just beginning.
As soon as the break-fast is cleaned up and we’re once again properly caffeinated, our task moves from the head and heart to the hands; it’s time to build the sukkah, grasp the lulav and etrog, and get to work.
On its own, the metaphor of our High Holiday time as a full-bodied experience is profound. But it’s the progression – head to heart to hands – that I find most compelling. What is the work of our hands if not a reflection on the passion of the spirit, the conviction of the mind? How could we possibly put our hands to work before we intellectually and instinctually understand what it is we’re trying to build?
Whether your handiwork involves building a sukkah, extending outreach to someone in need, or simply embracing a loved one, my blessing for us all is that the work of our hands flows authentically from the newly-minted memories of our minds and the deeply-rooted hopes of our hearts. Chag Sameach!
Rabbi Elan Babchuck ’96 is the Director of Innovation of Clal-The National Jewish Center for Learning and Leadership.